| European Amalfi Prize For Sociology And Social Sciences |
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The award ceremony is accompanied by an international sociological conference. The awardees are selected by a jury currently consisting of Margaret Archer , Allessandro Cavalli , Salvador Giner , Joachim Israel , Michel Maffesoli , Carlo Mongardini (chair), Birgitta Nedelmann , Helga Nowotny , and Piotr Sztompka . Previous members include Anthony Giddens , Peter Gerlich and Friedrich H. Tenbruck . The award was suspended in 1993 and 1996, in 1992 the jury decided not to assign the award. In 1999, a biennial special award for an outstanding first book was established and named after Norbert Elias, the first recipient of the Amalfi Award. There are also other auxiliary awards in various categories; the main award can also be split. LAUREATES {LINK WITHOUT TITLE}
:Bulzoni Editore Special Award: Michel Wieviorka for ''Société et terrorisme''
:Bulzoni Editore Special Award: Nicole Lapierre for ''Le silence de la mémoire''
:Bulzoni Editore Special Award: Philippe Sarasin for ''Die Stadt der Bürger''
:Special Award of the Jury: Carlo Triglia for ''Sviluppo senza autonomia''
:Special Award of the Jury: Christoph Braun (editor), ''Max Weber. Musiksoziologie''
: François Furet , ''Le passé d'une illusion''; :' begriffliche Konstitution der Sozialwelt''
: Martin Albrow for ''The Global Age'' (on behalf of the Section for New Perspectives in the Social Sciences)
: Richard Sennett for ''The Corrosion the Character'' (on behalf of the Section for New Perspectives in the Social Sciences) :Luigi Sturzo Special Award for Political Studies: Serge Latouche
:Norbert Elias Amalfi Prize: David Lepoutre for ''Cœur de banlieue: codes, rites et langages''
:Luigi Sturzo Special Award for Political Studies: Michael Th. Greven for ''Die politische Gesellschaft'' :Norbert Elias Amalfi Prize: Wilbert Van Vree for ''Meetings, Manners and Civilization: The Development of Modern Meeting Behaviour''.
:Norbert Elias Amalfi Prize: Nikola Tietze for ''Islamische Identitäten: Formen muslimischer Religiosität junger Männer in Deutschland und Frankreich''
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