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Until the 1970s, the tribe was frequently referred to as the " Jackson Whites ", which, according to legend, was shorthand for "Jacks and Whites". Folk belief was that the Jackson Whites were descendants of runaway and freed slaves ("Jacks" in Slang ) and whites (including Dutch settlers and Hessian soldiers) who had supported the English during the American Revolution , and were forced to flee to the mountains after the end of the war. In his book ''The Ramapo Mountain People'', Historian David Cohen found that the old stories about these people were legends, not history. He states "it became increasingly obvious that, not only was the legend untrue, it was also the continuing vehicle for the erroneous and derogatory stereotype of the Mountain People." Cohen, David Steven , 1974. ''The Ramapo Mountain People'', Rutgers University Press, p. 197 The "Jackson Whites" name and its associated legends are rejected as pejorative by the members of the Ramapough Lenape Nation, who describe themselves as the descendants of the Lenape and Munsee peoples, with varying degrees of Africa n, Tuscarora , Dutch, and other Caucasian ancestry. The Ramapough also claim common ancestry with other Native American tribes in the north and west. Pritchard, Evan T., ''Native New Yorkers The Legacy of the Algonquin People of New York'' p. 265–271 The Ramapough claim that their ancestral language was Munsee , but the community was known to have spoken English and Dutch in the past, and speak English today. Kraft, Herbert C. , 1986. ''The Lenape - Archaelogy, History, and Ethnography'', New Jersey Historical Society, Newark, N.J. p. 241 DISPUTE OVER ORIGINS A number of local historians and genealogists have written about the Ramapough people. Their origins are still considered controversial by some. Below is a list of some of these people and a summary of their findings. Herbert C. Kraft , stated "The origins of these people are very controversial, but it is clear that some are descended from local Munsee-speaking Indians who moved into the isolated Ramapo Mountains seeking a haven from the Dutch and English settlers in the latter half of the seventeenth century." Kraft says about Cohen's claim Kraft, Herbert C., 2001. ''The Lenape-Delaware Indian Heritage'', Lenape Books p. 562:58 "Cohen acknowledges that a gap exists in the genealogical record between about 1790-1830 that prevented his assembling with exactitude individual relationships between most of the Hackensack Valley settlers and those of the Ramapo Mountains." Kraft was also unable to establish a genealogical connection between the present-day Ramapough and colonial-era Indian tribes. Evan T. Pritchard , a professor of Native American history and of Micmac (Algonquin) descent wrote, Pritchard, Evan T., 2002. ''Native New Yorkers The Legacy of the Algonquin People of New York'', Council Oak Books, LLC pp. 265-271. "The Ramapough, or 'mountaineer Munsee,' on the other hand, never disappeared. Their people still occupy the southwest portion of the point of that projectile which is Rockland County, on all sides of Ramapo Mountain. Ramapough means 'slanting rock'...the main Ramapough Lenape villages in New York were Johnsontown, Furmanville, Sherwoodville, Bulsontown, Willowgrove, Sandyfields, and Ladentown. Better known, however, as Native American strongholds, are the towns just south of the border, namely Hillburn, Stagg Hill, and Ringwood. Whites have always tried, and continue to try to portray the Ramapough as foreigners: Dutch, blacks, Tuscarora, Gypsies, or Hessians. However, they are the only actual nonforeigners to be found still living in community in and around New York’s metropolitan region." David Cohen The Ramapough claim to Indian tribal heritage is disputed by the historian David Cohen Cohen, David Steven, 1995. ''Folk Legacies Revisited'', Rutgers University Press, New Brunswick, NJ, USA. pp. 18-19. Cohen is currently employed as a Research Associate at the NJ Historical Commission. According to Cohen, his genealogical research "established that their ancestors included free black landowners in New York City and mulattoes with some Dutch ancestry who were among the first pioneers to settle in the Hackensack River Valley of New Jersey" Cohen, (1974: inside cover). Cohen states that there is "an oral tradition of Indian ancestry among the Ramapo Mountain People as early as the eighteenth century." Cohen also states that "Some Indian mixture is possible, however, because Indian and colored interracial matings probably were not recorded in the Dutch Reformed Churches" Cohen 1974 p. 110. Benson Lossing , in his book Benson J. Lossing, Volume I, Harper Brothers, New York, 1859 "Pictorial Field Book of the Revolution Volume I, chapter XXXII", dated 1850 wrote "Along the sinuous Ramapo Creek, before the war of the Revolution broke out. and while the ancient tribe of the Ramapaughs yet chased the deer on the rugged hills which skirt the valley, iron-forges were established, and the hammer-peal of spreading civilization echoed from the neighboring crags." Edward J. Lenik , archeologist and president of the Sheffield Archaeological Consultants , is the author of "Indians in the Ramapos." Lenik writes that: "The archaeological record indicates a strong, continuous and persistent presence of Indian bands in the northern Highlands Physiographic Providence-Ramapos well into the 18th century. Other data, such as historical accounts, record the presence of Indians in the Highlands during the 19th and 20th centuries. Oral traditions, and settlement and subsistence activities are examined as well. Native American people were a significant element among the primary progenitors of the Ramapo Mountain People..." Lenik, Edward J., 1999. ''Indians in the Ramapos'',The North Jersey Highlands Historical Society ISBN 0967570603 pp. 1-2 C.A. Weslager , past-president of the Eastern States Archeological Federation , stated in his book "Magic Medicines of the Indians" C.A. Weslager , 1973. Magic Medicines of the Indians, The Middle Atlantic Press p. 124 "In the early and middle part of the nineteenth century the Indian descendants were largely found in the northern counties- Warren, Morris, Sussex, and Passaic.." He further wrote "The people of the northern counties were descended from Delawares and Munsies, with Tuscarora admixture. The Tuscarora, members of a southern tribe, migrated to New York state to join the Six Nation Iroquois, but a number of migrating families settled in New Jersey." OFFICIAL RECOGNITION The State of New Jersey recognizes the Ramapoughs as an American Indian tribe. New Jersey Department of State web page , retrieved January 22, 2006 The New York State Gaming Assoc. web site says that the Ramapoughs were not recognized as a tribe, New York State Racing and Wagering Board FAQ, last updated November 24, 2004; retrieved January 24, 2006 but the federal Bureau of Indian Affairs cites a 1980 recognition by resolution of the New York State Legislature . BIA petition , retrieved February 3, 2006. In the proposed finding by the Bureau Of Indian Affairs in response for the Ramapoughs' request for federal recognition, the BIA did not find evidence of Native American ancestry: The Proposed Finding concluded that the RMI :... :''In conclusion, the origins and parentage of the earliest genealogically proven ancestors of the petitioner are not known. The petitioner has not demonstrated that their earliest documented ancestors were members of a historical North American Indian tribe, nor has the petitioner documented that their earliest proven progenitors descended from any known historical tribe of North American Indians. Without documentation, the BIA cannot make an assumption, on the basis of late 19th-century and early 20th-century ascriptions, that these unknown RMI ancestors were members of a historical North American Indian tribe. The petitioner has not presented acceptable evidence that the RMI descend from a historical Indian tribe, or from tribes which amalgamated and functioned as a single unit, either as individuals or as a group. :... :Third-party comments also failed to present new genealogical evidence. Both the RMI Response and comments by interested and informed parties referred to long-standing traditions of Indian ancestry as "evidence" that the RMI descend from a historical tribe of Indians. However, no documentary evidence was submitted to connect the earliest known RMI ancestors with any 18th century progenitors, be they Indian or non-Indian. '' Technical Report Supporting Final Determination Against Federal Acknowledgement of the Ramapough Mountain Indians, Inc. Criterion 83.7(e) Before 1870, the State of New Jersey Census grouped the population into three categories - White, Black(free), and Black(slave). In 1870, New Jersey began recording Native Americans and 16 were documented. http://mapmaker.rutgers.edu/REFERENCE/Hist_Pop_stats.pdf Herbert C. Kraft Kraft, Herbert C., 2001. ''The Lenape-Delaware Indian Heritage'', Lenape Books p. 564:66 stated "The Ramapough petitioned for Federal Recognition August 14, 1978. In April of 1993, Kraft, Herbert C., 2001. ''The Lenape-Delaware Indian Heritage'', Lenape Books p. 564:66the opponents of Ramapo recognition led by casino owner Donald Trump and two Bergen County Representatives charged that the Ramapo would bring in Indian gaming associated with Organized Crime ." "Calculated Gamble; Trump cries foul over Indian casinos," Newsday (May 4, 1993 City Edition): Business Section, p. 41 The agency rejected the petition on December 8th, 1993http://www.bartlconsult.de/bc/proseminar/literatur/Ramasum.htm. The Ramapough, who are opposed to gambling, are now appealing that decision. NOTES AND REFERENCES EXTERNAL LINKS
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