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It is traditional Clothing in certain New Guinea highlands societies including in the Grand Baliem Valley of Papua and the Ok Tedi and Telefomin regions of Papua New Guinea . It is worn without other clothing, tied in upward position (see image ) Many tribes can be identified by the way they wear their koteka. Some wear them pointed straight out, straight up, at an angle, or in other directions. The diameter of the koteka can also be a clue. Contrary to popular belief, there is little correlation between the size or length of the koteka and the social status of the wearer. Kotekas of different sizes serve different purposes: very short kotekas are worn when working and longer and more elaborate kotekas are worn on festive occasions. It is commonly assumed that there is a sexual display element to wearing the koteka, however according to the locals, kotekas are worn only to cover themselves. Campaigns by the Indonesian government to suppress the koteka in Papua occurred in the 1970s . The campaigns have been largely unsuccessful in areas such as the Baliem Valley . In 1971-1972 the government launched "Operasi Koteka" ("Operation Penis Gourd") which consisted primarily of trying to encourage the people to wear shorts and shirts because such clothes were considered more "modern." But the people did not have changes of clothing, did not have soap, and were unfamiliar with the care of such clothes so the unwashed clothing caused skin diseases. There were also reports of men wearing the shorts as hats and the women using the dresses as carrying bags. Missionaries in the 1950's attempted to alter the local customs by forcing locals to wear shorts. Many of the Dani of the Baliem Valley felt exposed without their kotekas and could be seen wearing shorts with their kotekas sticking out of them. Eventually the missionary effort and the Indonesian government's campaign were abandoned. Nevertheless, western clothing is required in government buildings, and children are required to wear western clothing in school. Kotekas are still considered acceptable attire in church, however. Phallocrypts are decorative Penis sheaths worn in parts of New Guinea during traditional ceremonies. They are usually made out of gourds or woven fibers and decorated with feathers, beads, Cowry shells, and small metal ornaments. The most elaborate phallocrypts are sold to tourists as souvenirs and are not usually representative of ones actually used in ceremonies. A phallocrypt can also be a simple ornament hung from male Genitalia as part of a cultural expression, for ceremonial use or pure decoration. Among a number of ancient and modern people throughout the Oceanic world (island cultures), Africa and many parts of the Americas it was (and still is in some places) a common form of ornamentation. Among Aboriginal peoples of Australia they wore an ornate carved pearl shell type called a Lonka Lonka. It is hung from the Genitals by a twisted thong made of human hair. They are often ornately engraved with mainly geometric patterns and the grooves were colored with reddish ochre. Some South American cultures actually hung heavy, carved jade and other hardstone ornaments from piercings through the skin of their penis and scrotum. These were usually of a temporary ritualistic nature. REFERENCES
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