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MUSLIM HISTORY IN THE US As with many religious communities in the United States , the history of Islam begins with Immigration . Two of the most well-known Muslim slaves were Abdn Ar-Rahman Ibrahim Ibn Suri and 'Umar Ibn Said . In 1888 , Alexander Russell Webb was one of the first Anglo-Americans to embrace Islam. Small scale migration to the U.S. of Muslims began in 1893 . The immigrants included Syrian, Lebanese, Jordanian, and Palestinian Muslims. As the Muslim population grew, they began to establish Islamic Institutions , such as Mosques and Islamic schools.
Although the first Mosque was built in the US in 1915 , relatively few Mosques were built before the 1960s. 87% of the US Mosques were founded within the last three decades, according to the Faith Communities Today (FACT) survey. The State of California has the most mosques, with the newly opened Islamic Center of Irvine. {Link without Title} DEMOGRAPHY AND ETHNIC BACKGROUND According to the FACT survey, regular (33%), African-American (30%), Arab (25%), African (3.4%), European (2.1%), White American (1.6%), Southeast Asian (1.3%), Caribbean (1.2%), Turkish (1.1%), Iranian (0.7%), and Hispanic / Latino (0.6%). The FACT survey also states that Converts make up 30% of the U.S. mosque participants. Of those converts, 64% are African-American, 27% are White, 6% are Hispanic, and 3% are classified as Other. Most mosques (80%) are located in a Metropolitan Area . This map , a product of the Harvard Pluralism Project, shows the distribution of mosques/masjids in the United States. This map shows an estimation of the Muslim populations per county. Note the heavy concentrations of Muslim Americans in the Washington-Boston corridor, Houston, and southern California. American Muslim Assimilation and Social Change Unlike Muslims in Europe, Muslims in the U.S. are in general more educated and affluent than the national average {Link without Title} . Conflicts within the American community generally occur between moderate and conservative Muslims. Issues include:
The majority of American Muslims take a moderate stance on these issues: their families eat non-halal meat, their children go to school dances, and they take out non-Islamic mortgages. While there are also small groups of Progressive Muslim s who press for even more accommodations to the surrounding society, there are also radical Muslim groups who are openly hostile and dedicated to the destruction of the United States . {Link without Title} Muslim Population in the US Since the US Census Bureau does not collect data on religious identification, the actual number of Muslims in the United States is unknown. Various institutions and organizations have given widely varying estimates about how many Muslims live in the USA. The following are a few recent estimates:
Population estimates have been a source of controversy, with a number of academic researchers, including Tom Smith (responsible for the University of Chicago study) being explicitly critical of the survey methodologies that have led to "high end" estimates. Some journalists have alleged that numbers have been inflated for political purposes. See the CAIR article for a more detailed account of one particular controversy, over the seven million estimate by that organization. Muslim groups have countered that all of the recent independent studies and surveys have undercounted the Muslim population for a variety of reasons (''e.g.'', because of possible anti-Muslim sentiment, some Muslims might be wary of responding truthfully in a survey, and many Muslims do not attend mosques), and that their own estimates are thus more accurate. {Link without Title} In 2006 roughly 20,000 Muslims made the pilgrimage to Mecca (the "hajj") from the United States. Considering 3 million people make the hajj yearly this figure casts some doubts on the higher estimates of American Muslim populations. However, it is only a reference and not a complete population study. OPINION SURVEYS A nationwide survey conducted in 2003 by the Pew Research Center and the Pew Forum on Religion and Public Life reported that the percentage of Americans with an unfavorable view of Islam increased to 37 percent, up from 33 percent in 2002. The percentage responding that Islam was more likely than other religions to encourage Violence nearly doubled, from 25 percent in March 2002 to 46 percent in July 2004. In July 2005, showed that the percentage of Americans holding an unfavorable view of Islam rose to 39% since 2003 that 59% of American adults view Islam as "very different from their religion". 55% had a favorable opinion of Muslim Americans down from 59 % post 911. {Link without Title} The December 2004 Cornell University survey shows that 47% of Americans believe that the Islamic religion is more likely than others to encourage violence amongst its believers. {Link without Title} A 2006 survey of Americans shows that 61% of Americans feel that Islam is an intolerant religion . {Link without Title} Another CBS April 2006 survey shows that Islam has the lowest favorables among Americans than any mainstream religion {Link without Title} .
CULTURAL CLASH A number of right-wing analysts such as reported to the United States Senate Committee on the Judiciary a growing radical Islamist Wahhabi influence in US Mosques, financed by extremist groups. {Link without Title} The public displays of fringe Muslim groups like the Islamic Thinkers Society in New York City have served to project negative images of disaffection of the wider Muslim community in the eyes of witnesses Video of Muslims in the US pledging disloyalty and desecrating of the US Flag Some analysts have suggested that Muslim groups in the United States have the ultimate goal of replacing the Constitution with Islamic Law. Other scholars have emphasized that while these viewpoints exist, they are in the minority. Peter Bergen , while on the Daily Show , described how during the course of his research for his book The Osama Bin Laden I Know , he discovered that the "vast majority of American Muslims have totally rejected the Islamist Ideology of Osama Bin Laden ". {Link without Title} . MUSLIM ORGANIZATIONS IN THE US There are many Islamic organizations in the U.S. They include:
Political Muslim political organizations lobby on behalf of various Muslim political interests. Organizations such as the American Muslim Council are actively engaged in upholding human and civil rights for all Americans.
Charity In addition to the organizations just listed, other Muslim organizations in the United States serve more specific needs. For example, some organizations focus almost exclusively on charity work. As a response to a crackdown on Muslim charity organizations working overseas such as the Holy Land Foundation , more Muslims have begun to focus their charity efforts within the United States.
Other With the growth of Islam within the United States, Muslims with similar interests and ideas have organized for various purposes. Among the types of Muslim organizations that exist are those for entertainment purposes as well as for professionals, such as doctors and engineers. The most well-known organization for Muslims within the medical profession is the Islamic Medical Association Of North America (IMANA). Among the Muslim organizations for women include the Muslim Women's League . Latino Muslims have also developed organizations, such as the Latino American Dawah Organization and Alianza Islámica . INFLUENTIAL MUSLIMS IN THE US American Muslims can be found in all professions in the United States. Muslim doctors, lawyers, teachers, and businessmen serve large and small communities. Muslims have made contributions to the cultural, scientific, political, and economic life of the United States. For more information on American Muslims and their contribution within the United States, see List Of American Muslims or Western Muslims . Government/Politics
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ISLAMIC TRADITIONS IN THE US Within the Muslim community in the United States there exist a number of different traditions. As in the rest of the world, the Sunni Muslims are in majority. The Shi'a Muslims, especially those of the Iranian immigrant community, are also active in community affairs. All four major schools of Islamic Jurisprudence Fiqh are found among the Sunni community. Some Muslims in the US are also adherents of certain global movements within Islam such as the Salafi , the Muslim Brotherhood , and the Tablighi Jamaat . REFERENCES
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