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Cush ('''כּוּשׁ''' "Dark," of the people of Kush. Six Arabian tribes are also sons of Cush. In Genesis Cush was the father of the Seba, Havilah, Sabtah, Raamah and Sabteca. The sons of Raamah: Sheba and Dedan. He is also the father of Nimrod Another person named Cush in the Bible was a Benjamite , mentioned only in Psalm 7, and believed to be a follower of Saul . was a Kushite according to the Book Of Numbers . The locality of this area has been questioned, with some believing it refers to countries south of the Israelite s, and others stating it refers to part of Africa , such as Ethiopia , in ancient inscriptions written as ''Kesh''. Samuel Bochart maintained that it was exclusively in Arabia; Friedrich Schulthess and Heinrich Gesenius held that it should be sought in Africa . Others again, like Johann Michaelis and Rosenmuller, have proposed that the name ''Cush'' was applied to tracts of country on both sides of the Red Sea , in Arabia ( Yemen ) and in Africa. In the 5th Century AD the Himyarite s, in the south of Arabia, were styled by Syria n writers as ''Cushaeans'' and ''Ethiopians'', and it is certain that the present-day areas of Yemen and Eritrea were both ruled together by one dynasty at that time (See Aksumite Kingdom ). The existence of a historical Kush between Egypt and Nubia cannot reasonably be questioned, though the term is employed in the Old Testament with some latitude. The African Kush covered Upper Egypt , and extended southwards from the First Cataract . In addition, the Cushitic peoples, who live around the Horn Of Africa and today comprise the Somali , Afar , Oromo and several other tribes, are popularly asserted to be the offspring of the Biblical Cush. That the Biblical term was also applied to parts of Arabia is suggested by ''Genesis'', where Cush is the eponymous father of certain tribal and ethnic designations that tend to point to Arabia (though Sheba may be an exception, held by some to refer to Shewa in Africa). Babylonian inscriptions mention the ''Kashshi'' or Kassites , and it was once held that this signified a possible explanation of Cush, the ancestor of Nimrod in ''Genesis'' chapter 8. Although decisive evidence is lacking, it is still alleged by some that the several references to Cush in the Old Testament do not refer to Ethiopia; however, its frequent inclusion with Libya and Mizraim ( Egypt ) strongly suggests that it was at least considered to be African. Views on their precise location generally depend on how willing certain scholars are to concede that Ethiopia could have enjoyed the prominence claimed for it by others. It is logical to assume that the indigenous African (so-called Black) Cushites of East Africa , including Aksum in Ethiopia, branched out and settled in Arabia or elsewhere - thus forming an extra-African civilization - from the fact that one can find references to "Cushites" outside of Africa. This is taken seriously by those that feel that indigenous African (so-called Black) Cushites were able to venture outside of Africa. It seems fairly certain that many Cushites intermingled with other African peoples, both at home, with Semitic African peoples from Yemen, and in other lands where they settled. However, a few skeptics assert that the Biblical Cushites were a non-Black ( Caucasian ) race. In which we now know is complete nonsense. The rhetorical question "Can the Cushite change his skin?" in Greek translation of the Old Testament, made by Greek-speaking Jews between ca. 250 BC and 100 BC , uniformly translates Cush as "Ethiopia". REFERENCE
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