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The inhabitants of Dál Riata are often referred to as Scots, from the Latin ''scotti'', a word which may have originally meant "raiders", and later came to mean Gaelic-speakers whether Scottish, Irish or otherwise. They are referred to here as Gaels , an unambiguous term, or as Dál Riatans.See '' 1066 And All That '', p. 5, for a parody of the confusion the word "Scot" engenders in this context. Charles-Edwards, ''Early Christian Ireland'', p. 159–160, considers whether the Latin terms ''Scotti'' and ''Atacotti'' refer to the confederations in Ulster and Leinster respectively. The etymology of ''scotti'', and its Gaelic roots, if any, are uncertain. Regardless of the original sense, or its modern popularity, to use the term Scot in this context invites confusion. The kingdom reached its height under Áedán Mac Gabráin , but its expansion was checked at the Battle Of Degsastan by Æthelfrith Of Northumbria . Serious defeats in Ireland and Scotland in the time of Domnall Brecc (d. 642) ended Dál Riata's Golden Age, and the kingdom became a client of Northumbria , then subject to the Picts , and finally disappeared in the Viking Age . PEOPLE, LAND AND SEA The modern human landscape of Dál Riata differs a great deal from that of the first millennium. Most people today live in settlements far larger than anything known in early times, while some areas, such as Kilmartin and many of the islands, such as Islay and Tiree may well have had as many inhabitants as they do today. Many of the small settlements have now disappeared, so that the countryside is far emptier than was formerly the case, and many areas which were formerly farmed are now abandoned. Even the physical landscape is not entirely as it was: sea-levels have changed, and the combination of erosion and silting will have considerably altered the shape of the coast in some places, while the natural accumulation of peat and man-made changes from peat-cutting has altered inland landscapes.See McDonald, ''Kingdom of the Isles'', pp.10–20, for a short discussion of the geography of Dál Riata in Scotland. As was normal at the time, subsistence farming was the occupation of most people. Oat s and Barley were the main cereal crops. Pastoralism was especially important, and Transhumance was the practice in many places. Some areas, most notably Islay, were especially fertile, and good grazing would have been available all year round, just as it was in Ireland. Tiree was famed in later times for its oats and barley, while smaller, uninhabited islands were used to keep sheep. The area was until lately notable for inshore fisheries, and for plentiful shellfish, so that seafood is likely to have been an important part of the diet.Campbell, ''Saints and Sea-kings'', pp. 22–29; Foster, ''Picts, Gaels and Scots'', pp. 49–59. The '' Senchus Fer N-Alban '' lists three kindreds in Dál Riata in Scotland, with a fourth being added later:
There is no reason to suppose that this is a complete or accurate list.The Annals of Ulster, s.a. 670, refer to the return of the ''genus Gartnaith'', i.e. the Cenél Gartnait, from Ireland to Skye. This Gartnait is presumed to be a son of Áedán mac Gabraín: see Broun, "Dál Riata". No such son is named by Adomnán, in the annals, or by the Senchus. See also Adomnán, ''Life'', II, 22, and note 258, where a certain Ioan mac Conaill mac Domnaill is said to have belonged to "the royal lineage of Cenél nGabráin". See also the discussion of the Cenél Loairn above. Among the royal centres in Dál Riata, Dunadd appears to have been the most important. It has been partly excavated, and in addition to fortifications, weapons, quernstones and many moulds for the manufacture of Jewellery were found. Other high-status material included glassware and wine amphorae from Gaul , and in larger quantities than found elsewhere in Britain and Ireland. Lesser centres included Dun Ollaigh , seat of the Cenél Loairn kings, and Dunaverty, at the southern end of Kintyre, in the lands of the Cenél nGabráin.Campbell, ''Saints and Sea-kings'', pp. 17–28; Foster, ''Picts, Gaels and Scots'', pp. 65–68. The main royal centre in Ireland appears to have been at Dunseverick (''Dún Sebuirge''). Charles-Edwards, ''Early Christian Ireland'', pp. 57–61. The difficulty of overland travel and the many islands made Dál Riata an Archipelago , with travel by sea by far the easiest means of moving any distance. As well as long distance trade, local trade must also have been significant.See Adomnán, ''Life'', note 72, where a trading fleet of 50 ships is mentioned. Currach s were probably the most common seagoing craft, and on inland waters Dugouts and Coracle s were used. Large timber ships, called long ships, perhaps similar to the Viking Ships Of The Same Name , are attested in a variety of sources.Adomnán, ''Life'', note 297; Foster, ''Picts, Gaels and Scots'', pp. 99–100. RELIGION AND ART St Martin's Cross on Iona ]] There is no direct evidence of pre-Christian Dál Riata. The records come to us through the chroniclers of Iona and Irish monasteries. Adomnán 's ''Life of St Columba '' implies a Christian Dál Riata.Markus, "Iona"; Markus, "Conversion". Whether this is true cannot be known. The figure of Columba looms large in any history of Christianity in Dál Riata. Adomnán's ''Life'', however useful as a record, was not intended to serve as history, but as Hagiography . We are fortunate that the writing of Saint's lives in Adomnán's day had not reached the stylised formulas of the High Middle Ages , so that the ''Life'' contains a great deal of historically valuable information.As well as Sharpe's translation of Adomnán's ''Life of St Columba'', Broun & Clancy (eds.), ''Spes Scotorum'', is essential reading on Columba, Iona and Scotland. Columba's founding Iona within the bounds of Dál Riata ensured that the kingdom would be of great importance in the spread of Christianity in northern Britain, not only to Pictland, but also to Northumbria, via Lindisfarne , to Mercia , and beyond. Although the monastery of Iona belonged to the Cenél Conaill of the Northern Uí Néill, and not to Dál Riata, it had close ties to the Cenél nGabráin, ties which may make the annals less than entirely impartial.See, for example, Broun, "Dál Riata"; for the evidence of place-names as an indicator of Ionan influence, see Taylor, "Iona abbots". If Iona was the greatest religious centre in Dál Riata, it was far from unique. Lismore, in the territory of the Cenél Loairn, was sufficiently important for the death of its abbots to be recorded with some frequency. Applecross , probably in Pictish territory for most of the period, and Kingarth on Bute are also known to have been monastic sites, and many smaller sites, such as on Eigg and Tiree, are known from the annals.Clancy, "Church institutions". In Ireland, Armoy was the main ecclesiastical centre in early times, associated with Saint Patrick and with Saint Olcán, said to have been first bishop at Armoy. An important early centre, Armoy later declined, overshadowed by the monasteries at Movilla ( Newtownards ) and Bangor .Charles-Edwards, ''Early Christian Ireland'', pp. 58–60. .]]As well as their primary spiritual importance, the political significance of religious centres cannot be dismissed. The prestige of being associated with the saintly founder was of no small importance. Monasteries represented a source of wealth as well as prestige. Additionally, the learning and literacy found in monasteries served as useful tools for ambitious kings.Foster, ''Picts, Gaels and Scots'', pp. 42–44, 94–95 & 104–106. The Book Of Kells may have been produced at Iona, although not by Columba as legend has it. Whether it was, or not, this type of Illuminated Manuscript would have been produced in Dál Riatan monasteries. For other arts, a number of sculptures remain to give an impression of Dál Riatan work. The St. Martin's Cross on Iona is the best-preserved cross of its type, probably inspired by Northumbrian free-standing crosses, such as the Ruthwell Cross , although a similar cross exists in Ireland ( Ahenny , County Tipperary ). The Kildalton Cross on Islay is similar. A sculpted slab at Ardchattan appears to show strong Pictish influences, while the Dupplin Cross , it has been argued, shows that influences also moved in the opposite direction. Fine Hiberno-Saxon metalwork is believed to have been created at Dunadd.Laing & Laing, ''The Picts and the Scots'', pp 136–137, deals with Dál Riatan arts at greater length; see also Ritchie, "Culture: Picto-Celtic". In addition to the monastic sites, a considerable number of churches are attested, not only from archaeological evidence, but also from the evidence of place-names. The element "kil", from Gaelic ''cill'', can be shown in many cases to be associated with early churches, such as at Kilmartin by Dunadd.Markus, "Religious life". HISTORY Origins Dál Riata may have formed earlier than 100 AD (according to Ptolemy) and the kingdom across western Scotland and north Antrim had become well-established by the early 6th century. The tribe was recorded in Ptolemy's geography as the ''Darini'' in the north-east corner of Ireland, bordering with the Robogdium to the north and the Uluti to the south. The people were a Brythonnic ( Belgic or Fir Bolg ) tribe, who were later to become influenced by the later Gaelic culture. Indeed, due to the rapid expansion of the Gaelic language in the fifth and sixth centuries, the Dál Riata by this time knew themselves as Gaelic and the territory of their kingdom in north Antrim is a Gaeltacht area to this day. The Dál Riata had formed an apparent loose confederacy with the Cruthin of eastern Ulster and the Dál Fiatach ( Uluti ) of the same area, with the Uluti dominating. The extent of the Uluti included much of the territory of the north of Ireland, down as far as the Boyne River . After a colony had been established in Kintyre, this had been diminished by warfare with the Picts in western Scotland. A second wave by Fergus and his brothers in 503 successfully established the first kingdom of the Scots. Through Fergus' line is descended all the kings of Scotland, and from there is descended the present British monarch, Queen Elizabeth II .
The version of history in the Duan Albanach was long accepted, although it is preceded by the purely legendary tale of Albanus and Brutus conquering Britain. The implantation of the Old Irish Language in Scotland was seen as a product of a large-scale migration from Ulster. See Mackie, ''A History of Scotland'', pp. 18–19. Neither Smyth nor Laing & Laing accept the migration theory without reservation. However, archaeological evidence shows that Argyll and its surrounds were different from Ireland, before and after the supposed migration, but that they also formed part of the Irish Sea province with Ireland, being easily distinguished from the rest of Scotland.Campbell, ''Saints and Sea-kings'', pp. 8–15; Foster, ''Picts, Gaels and Scots'', pp. 9–10; Broun, "Dál Riata"; Clancy, "Ireland"; Forsyth, "Origins", pp. 13–17. For this reason, it is now generally, but not universally, supposed that the Gaelic language had long been present in the area of Dál Riata, perhaps since the Insular Celtic Languages had divided into Goidelic and Brythonic branches.Or, if a non-Insular hypothesis is preferred, since Goidelic languages had spread to Ireland. However Dál Riata came to form, the period in which it arose was one of great instability in Ulster, following the loss of territory by the kingdom of Ulaid , including the ancient centre of Emain Macha, to the Airgíalla and the Uí Néill . Whether the two parts of Dál Riata had long been united, or whether a conquest in the 4th century or early 5th century, either of Antrim from Argyll, or vice versa, in line with myth, is not known.Sharpe, "The thriving of Dalriada", pp. 47–50, notes that a conquest of Irish Dál Riata, from Scotland, in the period after the fall of Emain Macha, fits the facts well as any other hypothesis. Druim Cett to Mag Rath regions are marked in yellow.]] The history of Dál Riata, while unknown before the middle of the 6th century, and very unclear after the middle of the 8th century, is relatively well recorded in the intervening two centuries, although many questions must remain unanswered. As has been said, the origins of the link between Dál Riata in Scotland and Ireland are obscure. What is not in doubt is that Irish Dál Riata was a lesser kingdom of Ulaid . The Kingship of Ulster was dominated by the Dál Fiatach and contested by the '' Cruithne '' kings of the Dál NAraidi .For Kings of Ulster see Byrne, ''Irish Kings and High-Kings'', pp. 106–129. In 575, Saint Columba fostered an agreement between Áedán mac Gabráin and Áed Mac Ainmuirech of the Cenél Conaill at Druim Cett. This alliance was likely precipitated by the conquests of the Dál Fiatach king Báetán Mac Cairill , one of the very few High Kings of Ireland not of the Connachta or the Uí Néill, who had sought to subjugate all of Dál Riata, and the Isle Of Man as well. Báetán died in 581, but the Ulaid kings did not abandon their attempts to control Dál Riata. The kingdom of Dál Riata reached its greatest extent in the reign of Áedán mac Gabráin. It is said that Áedán was ordained as king by Columba.Adomnán, ''Life of St Columba'', Book III, Chapter 5. If true, this was one of the first ordinations known. As noted, Columba brokered the alliance between Dál Riata and the Northern Uí Néill, and this alliance was successful, first in defeating Báetan mac Cairill, then in allowing Áedán to campaign widely against his neighbours, as far afield as Orkney and lands of the Maeatae , on the River Forth . Áedán appears to have been very successful in extending his power, until he faced the Bernicia n king Æthelfrith at Degsastan c. 603. Æthelfrith's brother was among the dead, but Áedán was defeated, and the Bernician kings continued their advances in southern Scotland. Áedán died c. 608 aged about 70. Dál Riata did expand to include Skye , possibly conquered by Áedán's son Gartnait. It appears, although the original tales are lost, that Fiachnae Mac Báetáin (d. 626), Dál nAraidi King of Ulster, was overlord of both parts of Dál Riata. Fiachnae campaigned against the Northumbrians, and besieged Bamburgh , and the Dál Riatans will have fought in this campaign.For Báetan and Fiachnae see see Byrne, ''Irish Kings and High-Kings'', pp. 109–112, and Ó Cróinín, ''Early Medieval Ireland'', pp. 48–52. Dál Riata remained allied with the Northern Uí Néill until the reign of Domnall Brecc, who reversed this policy and allied with Congal Cáech (also known as Congal Cláen) of the Dál nAraidi. Domnall joined Congal in a campaign against Domnall Mac Áedo of the Cenél Conaill, the son of Áed mac Ainmuirech.See Byrne, ''Irish Kings and High-Kings'', pp. 112–114. The outcome of this change of allies were defeats for Domnall Brecc and his allies on land at Mag Rath ( Moira, County Down ) and at sea at Sailtír, off Kintyre, in 637. This, it was said, was divine retribution for Domnall Brecc turning his back on the alliance with the kinsmen of Columba.See Cumméne's "Life of Columba" quoted in Sharpe's edition of Adomnán, Book III, Chapter 5, and notes 360, 362. Domnall Brecc's policy appears to have died with him, in 642, at his final, and fatal, defeat by Eugein Map Beli of Alt Clut at Strathcarron , for as late as the 730s, armies and fleets from Dál Riata fought alongside the Uí Néill.Byrne, ''Irish Kings and High-Kings'', p. 114; Annals of the Four Masters, s.a. 728. Mag Rath to the Pictish Conquest The history of Dál Riata in Ireland after Mag Rath is not entirely clear. It appears that the Uí Chóelbad kings of Dál nAraidi came to control the Glens of Antrim in the years after the battle. The Dál Riatan lands along the River Bush appear to have fallen into the hands of the Cenél NEógan , and the Airgíalla may have benefitted by taking over lands to the south of the Antrim Mountains.Charles-Edwards, ''Early Christian Ireland'', pp. 60–62; Byrne, ''Irish Kings and High-Kings'', pp. 112ff. It has been proposed that some of the more obscure kings of Dál Riata mentioned in the Annals of Ulster, such as Fiannamail Uá Dúnchada and Donncoirche may have been kings of Irish Dál Riata.See Bannerman, "Scottish Takeover", pp. 76–77. If Charles-Edwards and Byrne are correct as to the loss of lands in Antrim after Mag Rath, it not obvious how Bannerman's thesis can be accommodated. The fate of Scottish Dál Riata is no more certain. It does appear that the kingdom was tributary to Northumbrian kings until the Pictish king Bruide Mac Bili defeated Ecgfrith Of Northumbria at Dunnichen in 685. It is not certain that this subjection ended in 685, although this is usually assumed to be the case.Adomnán, ''Life of St Columba'', notes 360, 362; Broun, "Dál Riata"; Smyth, ''Warlords and Holy Men'', pp. 116–118; Sharpe, "The thriving of Dalriada", pp. 60–61. However, it appears that Eadberht Eating made some effort to stop the Picts under Óengus Mac Fergusa crushing Dál Riata in 740. Whether this means that the tributary relationship had not ended in 685, or if Eadberht sought only to prevent the growth of Pictish power, is unclear.Continuation of Bede's Ecclesiastical History (trans. Sellar), s.a. 740; Historia Regum Anglorum of Symeon Of Durham , s.a. 740; also the Anglo-Saxon Chronicle , Ms. D, which reports the burning of York, s.a. 741. Since it was until lately supposed that the Dál Riatan minnow swallowed the Pictish whale to create the Kingdom Of Alba , the later history of Dál Riata tended to be seen as a prelude to future triumphs.The titles alone of John Bannerman's "The Scottish Takeover of Pictland" and Richard Sharpe's "The thriving of Dalriada" tell their own story. The annals make it clear that the Cenél Gabraín lost any earlier monopoly of royal power in the late 7th century and in the 8th, when Cenél Loairn kings such as Ferchar Fota , his son Selbach , and grandsons Dúngal and Muiredach are found contesting for the high-kingship of Dál Riata. The long period of instability in Dál Riata was only ended by the conquest of the kingdom by Óengus mac Fergusa, king of the Picts, in the 730s. After a third campaign by Óengus in 741, Dál Riata then disappears from the Irish records for a generation. The Last Century in 781.Dates from the Annals of Ulster. The Annals Of The Four Masters report the deaths of Abbots of Lismore , but nothing of Dál Riata except reports of the death of Áed, s.a. 771, and of his brother Fergus, s.a. 778. The Annals of Ulster say that a certain Donncoirche, "king of Dál Riata" died in 792, and there the record ends. Any number of theories have been advanced to fill the missing generations, none of which are founded on any very solid evidence.See the discussion in Broun, "Pictish Kings", where another theory is advanced. A number of kings are named in the ''Duan Albanach'', and in royal genealogies, but these are rather less reliable than we might wish. The obvious conclusion is that whoever ruled the petty kingdoms of Dál Riata after it's defeat and conquest in the 730s, only Áed Find and his brother Fergus drew the least attention of the chroniclers in Iona and Ireland. This argues very strongly for Alex Woolf's conclusion that Óengus mac Fergusa "effectively destroyed the kingdom."Woolf, "Ungus (Onuist), son of Uurguist." It is unlikely that Dál Riata was ruled directly by Pictish kings, but it is argued that Domnall, son of Caustantín Mac Fergusa , was king of Dál Riata from 811 to 835. He was apparently followed by the last known king of Dál Riata, Áed mac Boanta, who was killed in the great Pictish defeat of 839 at the hands of the Vikings .Broun, "Pictish Kings", passim; Clancy, "Caustantín son of Fergus (Uurguist)." From Dál Riata to the Innse Gall If the Vikings had a great impact on Pictland and in Ireland, in Dál Riata, as in Northumbria, they appear to have entirely replaced the existing kingdom with a new entity. In the case of Dál Riata this was to be as the Kingdom Of The Sudreys , traditionally founded by Ketil Flatnose (''Caitill Find'' in Gaelic) in the middle of the 9th century. The story may be more complex. A cryptic entry (for 836) in the Annals of the Four Masters records that "Gofraidh mac Fergusa, chief of Airgíalla, went to Alba, to strengthen the Dál Riata, at the request of Cináed Mac Ailpín ." The Annals also (for 851) record the death of "Gofraidh mac Fergusa, chief of the Innsi Gall." The Innsi Gall, or "foreigner's islands", was the name given to Hebrides, due to Viking settlement there. Why a Gaelic Irish king should be chief of the "foreigner's isles" at about the time that Ketil is supposed to have founded the kingdom of the Sudreys is unknown, and perhaps unknowable.McDonald, ''The Kingdom of the Isles'', pp. 21–30, discusses the origins of the kingdom; see also Woolf, "Kingdom of the Isles"; Owen, ''The Sea Road'', pp. 37–47. Compare Woolf with the discussion of Gofraidh, Amlaíb Conung and Imar in Ó Corráin, "Vikings in Ireland and Scotland", p. 3. Alex Woolf has suggested that there occurred a formal division of Dál Riata betwen the Norse-Gaelic Uí Ímair and the natives, like those divisions that took place elsewhere in the British Isles, with the Norse controlling most of the islands, and the Gaels controlling the Scottish coast and the more southerly islands. In turn Woolf suggests that this gave rise to the terms ''Airer Gaedel'' and ''Innse Gall'', respectively "the coast of the Gaels" and the "Islands of the foreigners".Alex Woolf, Age of Sea-Kings: 900-1300, in Donald Omand (ed.), ''The Argyll Book'', (Edinburgh, 1004), p. 94-5. TRIVIA A grammar school in Ballymoney , Northern Ireland is named after the Kingdom. "Dalriada" is also the name of a band from Australia who plays original pop/rock/ Celtic Rock music using traditional Celtic instruments. Dalriada has been featured at most of Australia's major music festivals and have released three albums to date. GLOSSARY OF TERMS
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